Ruminations of a Preacher

Life experiences and recent memories in the Christian faith, and my family.

Thursday, November 23, 2006

Happy Thanksgiving

Well, Happy Thanksgiving to you and yours.

This holday we we glad to have all our children home, plus the new in-laws. As usual, we ate until we are in pain.

Part of our tradition is a family Lord's Supper; Communion together. When we give thanks to God for our food, we become so used to the idea that it becomes routine. Communion does not let us be complacent.

When I read Paul's instructions for the Lord's Supper in 1 Corinthians 11:23-24: 23 For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; 24 and when He had given thanks, He broke it, and said, "This is My body, which is (broken) for you; do this in remembrance of Me."
I choked up and began to cry as I read the text. When I prayed, and we ate together, it was time for the cup.

1 Corinthians 11:25-26
25 In the same way He took the cup also, after supper, saying, "This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me." 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.

We praise God for His love for us,
For Jesus, who died and rose again.

Psalms 100:1-5
1 Shout joyfully to the LORD, all the earth.
2 Serve the LORD with gladness;
Come before Him with joyful singing.
3 Know that the LORD Himself is God;
It is He who has made us, and not we ourselves;
We are His people and the sheep of His pasture.
4 Enter His gates with thanksgiving
And His courts with praise.
Give thanks to Him, bless His name.
5 For the LORD is good; His lovingkindness is everlasting And His faithfulness to all generations.

Friday, November 17, 2006

"I'm dyin', Preacher"

Tuesday, 14 November, I got a call from a hospice in J’boro, asking me to contact a dying man that lives near me. I contacted the hospice to get the necessary information, and then contacted the dying man to make an appointment to go see him. I’ll call the man “Charles.”

Charles is dying of cirrhosis of the liver, liver cancer, and hepatitis. Charles was released from prison to go home to die. He was in prison for drug convictions. One of his sisters is staying with him to make sure he takes his medicines and to take care of him until he dies. Charles has a morphine patch on his chest for the pain he suffers. He takes a cocktail of other medications too. The medicines and hepatitis makes him sick to his stomach all the time. Everything in his apartment is rented. He has no money. He has nothing to pay for his final expenses, no funeral, no insurance, nothing.

Charles has loads of tattoos on his back and his stomach. Some are the typical eagles, flags, and naked women. But there were two that struck me. One goes around the front of his neck, over the collar bones; and the second arches over his abdominal muscles. The first one says “ONLY GOD CAN JUDGE ME;” the second says “ONLY GOD KNOWS.” His hepatitis is from dirty needles when he got his tattoos.

When I came in to see him, I asked Charles how I could help him. Charles moaned out, “I’m dyin',” with a crack in his voice. The TV was blaring with a western movie playing (starring a young William Shatner). I asked him why he had asked the hospice people to contact a preacher, a chaplain. “I’m scared,” he croaked. “You’re scared of dying?” “Yeah,” he moaned.

I said that we are all going to die; he just has a better idea of when, but that I could beat him to it. I could be driving home, and a bob-truck or an 18-wheeler could run me over and kill me on the spot. “Really,” I said, “this is a mercy from God for you to know that you are dying soon.”

I asked him if he knew any of the Bible stories; “I can’t read.” I said that I was not asking him to read anything, in fact I would show him some pictures; and I used the Evangecube (www.evangecube.com), which I had in my pocket. So I showed him the eCube and then I explained to him that this means him.

I asked him how he came to be so sick, He said that he had cirrhosis from the alcohol and drugs, and hepatitis from needles for the tattoos. I asked him “What was your drug of choice?” “Meth.” “But,” I said, “You still have all your teeth. Meth eats out your teeth.” “Dentures,” he said. “Was it worth it Charles, the rebellion, the alcohol and dope?” “No, sir, it sure wasn’t.”

Then I told him the story of the thief on the cross, from Luke 23.
Luke 23:39-43 (NASB) And one of the criminals who were hanged there was hurling abuse at Him, saying, "Are You not the Christ? Save Yourself and us!" 40 But the other answered, and rebuking him said, "Do you not even fear God, since you are under the same sentence of condemnation? 41 "And we indeed justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong." 42 And he was saying, "Jesus, remember me when You come in Your kingdom!" 43 And He said to him, "Truly I say to you, today you shall be with Me in Paradise."

I asked Charles if he could see himself in that story. “Yeah.” “Where?” “The second thief.” “Does that help you, Charles?” “Yeah. I’m goin’ to bed now.” I prayed with him, and he went to bed.

I talked to his sister for about five or six minutes more after he was in bed. She cried softly as we talked, and said that this was so hard. Her other sister would not come and help, even though she lives in the same town, and Charles’ son could not get out of prison to help either. I told her that she was doing something really good, and that if she thought she is not doing any good, that she was wrong. “Really, Preacher?” I told her the parable in Matthew 25:38-40: 'And when did we see You a stranger, and invite You in, or naked, and clothe You? 39 'And when did we see You sick, or in prison, and come to You?' 40 "And the King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.'

I told Charles’ sister that she was doing what Jesus said, and doing these things for her brother is like ministering to Jesus Himself. She thanked me, and I promised to come back to see Charles on Sunday afternoon. He could be dead before then.

I know that people will wonder about whether or not this man is "saved." He lived such a bad life; his entire, short, 43 years. I think I will say that as little as we can know one another's hearts, Charles gives the appearance of genuine repentance. Charles is sorry for his life, for his mistakes. He has as much faith as the thief on the cross had, he has as much chance for restitution and good works as the thief had.

For my part, I rely on Jude 1:22-23 "And have mercy on some, who are doubting; 23 save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh."

Post Script
Charles died at 7:10 AM, November 21, 2006

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Thursday, November 02, 2006

Jesus and the Father

Jesus and the Father

Last August I wrote in this blog that one of the books I am reading is Jesus and the Father, by Kevin Giles. In that posting I said that Giles “hints” that those with the opposite position are heretics. Please allow me to amend that statement; Giles flatly says that theologians who hold to subordinationism are heretics of the Arian variety, specifically Grudem and Geisler. As I read the book I found that my opinion on Giles' topic, anti-subordinationism, was unformed. As I finished reading Giles' book, I found that my opinion was formed more by his bad arguments than by evidence in the text. As I did my own research on the topic, I became more and more firmly convinced of my opinion.

Without writing an entire review of the book right now, I will later, let me simply say that Giles has violated almost every rule for debate, from circular arguments and begging the question, to his bad exegesis of Scripture, and his use of anachronistic definitions while demanding his “debating opponents” stick with the historic definitions of the early creeds. Giles interprets the Scripture, not from Scripture, but from the Ant-Nicene Fathers and the Creeds, and the Filoque. In all of this he fails to differentiate between `omoousius and `omoiousius in dealing with the essence of the members of the Trinity. He also wants to denigrate the use of kefale, as meaning “head” in any meaningful way.

Giles appears to be arguing more against the recent phenomenal arguement about women’s place in the Christian home and church than for the doctrine of the Trinity. The two are at least seriously conflated in the book.

Just because recognizing and respecting (fearing?) Divinity is a pet peeve of mine, ... Giles often fails to capitalize words referencing persons of the Divine Trinity, but he deigns to designate the Trinity as “triad” more than once!
GRRR.

The Holidays are Begun

The holiday season is upon us again.
Reformation Day has passed (October 31st), and Thanksgiving is bearing down upon us; Christmas is not far behind, and then the year will be over (already).
In your Christmas season, please set aside time for this movie The Nativity Story. This movie is supposed to do for the Christmas story what The Passion of The Christ did for Easter. This is a family movie, but don’t think you know the story the way it is told in this movie! Click on the movie trailer below to see what I mean!

(I have removed the movie link to allow you to see the blog with out the music, and the long load times for those with dial-up service.)